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Sunday, December 24, 2006

Holidays, Relationships and Writing

The most noticeable emotions that affects many people around this time of year revolves around attachment pain. It is amplified by the rampant externalism that permeates this most commercialized time of the year. Attachment pain centers in our relationships and need for relationships that lies at the very deepest part of our brains. It is the most basic need we experience and the most intense feeling that affects all other emotions throughout the rest of our brain.

I notice the heightened awareness in my own emotions of the various forms of attachment pain that swirl around inside my emotions. My perception and general outlook act as filters through which I interpret these feelings and try to make sense of them. If I am feeling negative, critical or self-pity I tend to produce unreasonable expectations that others should understand how empty I am feeling and spend more time filling the emptiness inside me with their attention and love. If I am feeling more mature or analytical I may evaluate more realistically where I am in my different relationships with the people in my life and try to understand how I could make an improvement in those relationships.

As we spend time in close proximity with family members in close quarters and under heightened stress levels resulting from various factors like exhausting food preparation, increased emotional sensitivity creating potential for possible offense, lack of normal rest and just the fact that more people in close proximity allows less time for each to be heard – as all these factors come into play, the emotional maturity of each person involved has a direct correlation to the experience we all take away as memories and how our attachment feelings with each other grow in depth or shrivel in pain.

We are all aware to at least some extent of the nature of this problem/potential. The holidays can be times of deep bonding and loving experiences that give us wonderful memories to enrich our lives. But most often these are ideals most often found in stories we read in books but only wish intensely to happen to us in real life. On the other side most people can quickly bring up horror stories of painful clashes produced by bringing immature relatives and friends together with unresolved grudges and over-sized expectations which sooner or later explodes into deeply painful clashes creating deep rifts, anger, blame, shame etc. that can easily last for years to come.

Most of us try to carefully and delicately maneuver a course of compromise and appeasement through the minefield of our holiday relationships hoping that when its all over the good bonding will outweigh the negative experiences and we will end up farther ahead than behind in our emotional sum total. This may not be the experience of some, but for all of my life this seems to describe the holidays quite accurately. And this one is certainly no exception.

As I thought about this over the past few days I tried to learn wisdom and understanding from what was taking place around me. There were those that I wanted to love openly and embrace fully but who kept me at arms length both physically and emotionally because of grudges they wanted to cling to. There were others who themselves were carrying deep pain that no one else knew about until it was quiet and safe enough for them to open up and share what they were suffering. I felt insufficient and inadequate to bring resolution to their complicated problems but wanted to provide an open heart to share their emotions to the extent that they were willing.

Others carry even deeper feelings of self-worthlessness and are possibly trying to supply the lack by serving others and keeping everything in order. This is certainly not to say that everyone who spends a lot of time preparing food and gifts etc. is suffering from low self-worth. But it can be a very easy method to avoid facing the deep attachment pain that remains unfaced and unaddressed inside many of us. The holiday events are always a strange mixture of external, choreographed behaviors designed to create an image to everyone around us that prevents others from seeing what is really going on inside. We are almost universally all afraid of being truly honest with each other about who we really are and how we really feel largely because we do not know how to be honest inside ourselves either. We have lived in a facade for so much of our life that that is about all we know, so we continue our well-learned practice of image management and hope for the best in the increased pressure during the holidays.

Meanwhile our heart is aching deep inside hoping desperately that love will come our way and our craving for acceptance and deep bonding with significant people in our lives might become more of a reality during these times of close interaction. Once in a while we make progress, but often we feel successful if we can just survive the holidays without a net loss emotionally.

I would like to learn how to live better than this. I would like to have my heart trained and mentored by someone who knows how to relate better than I do, who could show me how to act like myself under pressure and be able to greatly enrich my relationships instead of just survive them. I feel very inadequate in this area for it involves heart work with which I am very unfamiliar to date.

I am starting to perceive that one of the underlying issues at play during these times is the one of control. Most of us to some extent or other are trying to control those around us. This is natural but not helpful or healthy. It goes back to the false god syndrome and image management. We want to project a certain image to those around us of what we want them to think about us so we spend a great deal of energy massaging the information we allow to emerge about ourselves and our feelings. This restricts the freedom of those around us to choose what they want to believe about us or how they can relate to us. Of course, they too are playing the same game so it looks a lot like old-fashioned sword fighting where everyone is carefully maneuvering to gain a position of strength and dominance for themselves. While this may be be very natural and human it is counterproductive to deepening positive bonding with those we want to love.

Will this change? I hope so. When will I change? I don't know yet. I am simply recording my observations at this point which in itself helps to clarify the issues for me. Much of the time, when I sit down to write out my feelings or frustrations I have little idea of what emerges by the time I have finished writing. As the words begin to flow out the next thought begins to take shape and is pretty much ready by the time I get to it. It is an interesting process and one that has helped me condense into understandable context what before was mostly emotional concepts not clearly defined or understood.

The various sources that I have been learning from over the past few months and years such as Wilder's material on the brain and maturity, Regier's material, insights given to me regularly from the Word of God in my personal reflection, the book My Utmost for His Highest and many other sources (many of which I have listed on my web page) help me to have language to put into words the insights that form in my mind. The insights from others shared through their resources or comments coalesce together in my mind and heart to fill in a harmonious bigger picture that in turn adds to a yet greater picture that never stops growing.

I like it even better when others can synchronize with this process and share together with me in the discovery process. This ties back into the bonding process that creates attachments and brings longterm satisfaction which contributes to maturity and emotional growth. But for some reason, as wonderful as this could be, there seems to be things in my personality that block this connection with other people. I have had very little success in making friends most of my life, especially at a deeper level. And when I thought I had succeeded these relationships usually feel apart or simply faded away for reasons I could never quite understand. I have always concluded that there was some elusive offensiveness about me that was a blind spot for me that made me unusable as a deeply trusted friend to those I so deeply wanted to bond with.

Saturday, December 23, 2006

Exposing the Facade of the Unholy Trinity

The first chapter of Esther is very enlightening when viewed in the light of understanding of the false trinity of kingship, law and economics. It appears very clear that the king and his officials felt they had finally perfected the system to a perfectly functioning, smoothly efficient level of ultimate completion. There are many references in this chapter to various clues indicating this along with some of the underlying social assumptions necessary to make it appear to work well.

I think the kingdom of Media and Persia was very aware of the weaknesses of the previous system that focused primarily on kingship and economics. They observed the abuses and resulting problems inherent in power centralized in one person. Based on these wise observations they had fashioned a government markedly different, one that they hoped and believed would solve all the problems of the previous kingdom and make their reign over the earth more secure and supported by the people ruled over. He was so confident that he had reached the perfect solution that he decided to throw a celebration in honor of this success. Note the various references to the three pillars supporting this system that this king felt he had brought into perfect balance with each other to achieve optimum power of the perfect government.

(kingship) 1 Now it took place in the days of Ahasuerus, the Ahasuerus who reigned from India to Ethiopia over 127 provinces,

2 in those days as King Ahasuerus sat on his royal throne which was at the citadel in Susa,

3 in the third year of his reign he gave a banquet for all his princes and attendants, the army officers of Persia and Media, the nobles and the princes of his provinces being in his presence.

(economics) 4 And he displayed the riches of his royal glory and (kingship) the splendor of his great majesty for many days, 180 days.

5 When these days were completed, the king gave a banquet lasting seven days for all the people who were present at the citadel in Susa, from the greatest to the least (celebrating the appearance of equality), in the court of the garden of the king's palace.

(displaying the success of economics) 6 There were hangings of fine white and violet linen held by cords of fine purple linen on silver rings and marble columns, and couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and precious stones.

7 Drinks were served in golden vessels of various kinds, and the royal wine was plentiful according to the king's bounty.

(the ultimate illusion of the goodness of law) 8 The drinking was done according to the law, there was no compulsion, for so the king had given orders to each official of his household that he should do according to the desires of each person.

Up to this point the facade seems airtight. The unholy trinity is working perfectly. Everybody is apparently happy and there is perfect harmony among all. Particular mention is given to fact that there was “no compulsion” in the law about drinking. In relation to the concept of law this borders on being an oxymoron.

At this point in the story the faultlines began to appear inside this perfect facade. Evidently women were kept firmly “in their place” and were not necessarily equal in this system – that would be taking things too far! But to maintain peace and happiness the king allowed his queen to hold a banquet for all the females so the system could continue to appear perfect.

9 Queen Vashti also gave a banquet for the women in the palace which belonged to King Ahasuerus (notice the emphasis on the fact that the palace belonged to the king).

10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus,

11 to bring Queen Vashti before the king with her royal crown in order to display her beauty to the people and the princes, for she was beautiful.

12 But Queen Vashti refused to come at the king's command delivered by the eunuchs. Then the king became very angry and his wrath burned within him.

This system of thinking seems to have led people to believe that the perfection and fine-tuning of this unholy trinity would allow them to indulge in any desire that entered their mind without negative consequences. This is the promise of Satan's system since the very beginning of the great controversy. It is the ultimate pursuit of a system of government, of bonding intelligent beings together in such a way so they can live in selfishness and still not suffer the effects that God says are inevitable. The king under the influence of alcohol and ego-elevation launches into the arena of sexual exploitation for the pleasure of all his male friends and admirers. He wants to highlight the assumptions of total freedom implicit in this system that every man will be able to live like a king and satisfy any desire of his heart without resistance.

But the queen blows open the facade and challenges the oppressive assumptions that underly the unholy trinity of kingship, economics and law. She refuses to be subjected to the whims of a drunk husband and displayed (quite possibly only wearing a crown) before crowds of sex-hungry, google-eyed men for her natural beauty while pretending she feels no shame. This is the opposite of the law about drinking with its emphasis on the absence of compulsion. This command is a direct attempt to highlight the desired total subjection of females for the exploitation of the men for the efficiency of the facade of success.

(note the emphasis, not only on law but on counseling with those who really understood the object of this grand experiment) 13 Then the king said to the wise men who understood the times--for it was the custom of the king so to speak before all who knew law and justice

(supposed benign and shared kingship) 14 and were close to him: Carshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memucan, the seven princes of Persia and Media who had access to the king's presence and sat in the first place in the kingdom--

(law) 15 "According to law, what is to be done with Queen Vashti, because she did not obey the (kingship) command of King Ahasuerus delivered by the eunuchs?"

16 In the presence of the king and the princes, Memucan said, "Queen Vashti has wronged not only the king but also all the princes and all the peoples who are in all the provinces of King Ahasuerus.

17 "For the queen's conduct will become known to all the women causing them to look with contempt on their husbands by saying, 'King Ahasuerus commanded Queen Vashti to be brought in to his presence, but she did not come.'

18 "This day the ladies of Persia and Media who have heard of the queen's conduct will speak in the same way to all the king's princes, and there will be plenty of contempt and anger.

At this point the underlying assumptions become openly exposed. Selfishness is always based on the exploitation of someone or some group of people. In this case it is clearly based on the dominance of men over women which has been typical in most ages of this world with few exceptions. However the underlying lie is here is verbalized openly to justify the system. “If women are allowed to have complete freedom of choice and conscience the result will obviously be the exploitation of men resulting in disrespect, shame and loss of control. The solution of course had to be found by utilizing the system itself to repair the danger to the facade. The foundation of law must be implemented with accompanying force to restore order and keep up appearances. For the system based on the unholy trinity is all about appearances exclusively.

19 "If it pleases the king, let a royal edict be issued by him and let it be written in the laws of Persia and Media so that it cannot be repealed, that Vashti may no longer come into the presence of King Ahasuerus, and let the king give her royal position to another who is more worthy than she (as in more submissive and compliant).

20 "When the king's edict which he will make is heard throughout all his kingdom, great as it is, then all women will give honor to their husbands, great and small."

This is the assumption that fine-tuning the balance of the three foundations of the unholy trinity will, of course, result in honor and respect for all the men, which in truth is what they desire and need the most. It is true that men are designed at their deepest level to be motivated and energized best by being honored and respected and valued by others. The problem here is that the false system proposes to fill this need by force.

21 This word pleased the king and the princes, and the king did as Memucan proposed.

22 So he sent letters to all the king's provinces, to each province according to its script and to every people according to their language, that every man should be the master in his own house and the one who speaks in the language of his own people.(NAS95)

The true element that holds the false trinity together and exalts its supremacy has always been and will always be – force. And as always, force is in direct opposition to the element that bonds together those in God's system. This is born out in the rest of the story of this book.

Friday, December 22, 2006

Condition of my spirit

I am still struggling to learn to live from my heart more than from my head. I guess that will not end anytime soon unless I give up wanting to. I am slowly and fitfully, at least, becoming more aware and sometimes conscious of the feelings of my heart and sometimes those around me. I am also experiencing times when I feel more real and actually present – living in the present intensely – in the presence of God.

When I came into the Tuesday night men's group after they had started I came in while they were discussing the importance of intentional praise to God under any circumstances. I certainly needed this reminder and I realized how dark my mind has become because I have not exercised this most powerful practice recently. It is the most effective means for dispelling emotional fog and discouragement. That is why Satan stops at nothing to keep all of us from knowing about this or believing it.

When I think about how to relate to situations and the people around me based on what I can perceive about my heart and their hearts it always causes me to doubt my first impulses. I often see how selfish my usual reactions are and I pray for a new base of operation. I also realize how poor my mindsight ability is for understanding how other people are feeling. This all creates a very great need for divine presence and communication if I am at all to be a channel of life to others instead of dry sponge always trying to draw life and satisfaction from others for myself.

This is also making me more and more aware of how many false gods I harbor. Every person or experience that I want to use to pump up my feeling of self-worth that is not in God's plan for me has become an idol for me. Anything I can't stop doing because it makes me feel so good is something that I am bowed to as a source of life. Worship is simply the act of giving attention and priority to something or someone to draw life for myself. Intellectually I can know that God is the only source of life, but my empty heart will grasp at many alternatives that look hopeful or promising while my mind maintains that I am loyal to God. Simply put, this condition is the essence of what sin is all about.

I want to know much more of the truth about what God is really like and be disabused of the millions of lies about Him that still distort my life and thinking. I am realizing that understanding more about the deceptions of the world does not necessarily reveal more truth about God. That is another very successful diversion of the enemy. There are many people very vocal about uncovering all kinds of scams, plots and conspiracies of the enemy and feeling very righteous about doing so. But God is only revealed and experienced by coming more and more into truth, not understanding more and more about deceptions.

Again, this is why praise and gratitude is so effective and transforming. It focuses our attention on the real truth about God which transforms us into what we are thinking about. I ran across some very interesting quotations this morning.

“The enemies of the truth know that they have not strong arguments to sustain their position; therefore they will try the [mettle] of the one who presents the truth. In the position where you are placed to vindicate the truth, keep self out of sight, make no boast of knowledge, place your feet upon the word, the eternal truth. Make no reference to any sly thrusts of your opponent. Do not manifest a spirit of retaliation; but ever maintain the gentleness of Christ. Put on Christ. Your physical infirmities urge you to hasty feelings and hasty words, which give your opponent an advantage. Abide in Christ. For the truth's sake, for Christ's sake, preserve the dignity, the elevated and ennobled character of the truth. Your zeal will need to be controlled by the Holy Spirit of God, lest it quicken into impatience as you see the Scriptures wrested, and fables and human assertions presented as truth. Men who know that they have the truth can have power only as they present the truth as it is in Jesus.

“...God alone must be your trust; nothing less than a divine agency will be able to counter-work the power of Satan.

“You are not in one instance to use the same weapons as to your opponents. If you do, they will turn against the truth. You are to act on principles directly opposite to those held by men who are seeking to make of no effect the law of God,--the great standard of character. You love the truth, you love God; but you must more fully learn of Jesus his meekness and lowliness of heart. A great work is to be done in our cities, and the fields are all ripe for the harvest. Our attention will be called in every direction, for repentant souls in both Christian and heathen lands will lift up their voices for help. There must not be one particle of lifting up of self; your only safety is to trust in God. While you walk in humility, you walk safely.

“Dwell as little as possible upon your opponent's objections, but press in the truth, new and convincing, to cut away and undermine error. Keep your own spirit calm, even against personal abuse. Never retaliate. Let the spirit of kindness, Christian courtesy, rule your every action. The Holy Spirit will help your infirmities. People will pass judgment upon the men. Those in error have learned that their strength is to maintain self-control, while the fires of hell may be stirring every fiber of the being. Your opponent will say words which will irritate a sensitive mind. Pass these by unheeded. Do not once forget that you are speaking for God's truth. Your spirit, if kept gentle under provocation, will speak louder than any force of argument. Do not imperil the truth by an unwise word. Remember how, when provoked, Moses spoke unadvisedly, and dishonored God. You need larger experience as a student in the school of Christ, in copying his meekness and lowliness.

“The universe of heaven will be comprised in your audience. Bear this in mind. God has given you talents of influence; he has let his light, in clear distinct rays, shine upon your pathway, he has greatly blessed you; now let your disinterestedness, your self-consecration, do honor to God. If you look to, or trust in, your own ability, you will destroy the effect of actual effort. God alone can give the victory, and he will vindicate the truth, if men will not take credit to themselves; God will do honor to those who live not to self, but to him.

“Seek God most earnestly. Your brethren should seek the Lord with you. From communion with God, come before the people, imbued with the Holy Spirit. Exalt the word, exalt Jesus; in all humility of mind, crowd in important, soul-testing truth. Let the glorious conceptions of God possess your mind, God, who commanded the light to shine out of darkness, is willing to shine in your hearts, who give the light of the knowledge of his glory in the face of Jesus Christ. You weaken the truth when, in the least degree, you extol self. Hide in Jesus; without his presence and power you can do nothing. {GCB, April 1, 1895}

Tuesday, December 19, 2006

Law or Love

In my reading this morning in the book of Daniel I suddenly saw the same pattern of progression that I saw not long ago in history, the movement from emphasis on the supremacy of kingship to the supremacy of law. In the Babylonian empire the top ruler was supreme. Whatever he decided to do was top priority even if it contradicted what he wanted to do previously. Consistency was not as important as satisfying the desires or whims of the king. Everything and everyone had to revolve around the personality of one person.

Obviously this is a very precarious way to run a government and lends itself quickly to blatant abuse of power. In fact this weakness was clearly demonstrated in the life of the last decadent ruler of Bablyon who was killed off by the succeeding empire during his drunken orgy feasting with his subordinates. The new government that took over, the Medes and Persians, brought in a new style of governing that at first looked like the perfect solution for the problem of power abuse by supreme rulers. They invested the highest supremacy in the rule of law itself instead of in a human being. In place of trusting in a single human as infallible they chose to trust in laws created by men and declared that the law itself was infallible. Now the very men who created the law along with everyone around them would be held accountable to the law instead of to a single, fickle person.

We still fall into the same faulty thinking today. The very immature crave absolute personal control over others like the kingship model that has been indulged in repeatedly over the centuries. The more mature believe in the safety of collective thinking and wisdom which is condensed into law and then imposed on everyone else. But the underlying fatal flaw still remains. That flaw is the root concept of force. Because humans have, deeply ingrained into their psyche, the lie that God operates His universe through force, they set up their various social systems on the economy of force.

Fear and force are the key ingredients of Satan's counterfeit kingdom propagated by ever-increasing lies and half-truths. God's system of family never employs Satan's methods to further its objectives. It is completely separate and foreign from Satan's methods. God system does not allow for any human to be supreme over another or use force to override another's freedom of conscience. Nor does He invest supremacy in the imposition of law, especially human laws. Most Christians mistakenly believe however, that God's government is base more on His law than on Himself. This is because they are still deeply influenced by the faulty thinking of Satan's subtle substitutes.

God's system of relating to all of His creatures is based on each one living in perfect freedom and in personal, direct connection with its Creator. When sin first began to emerge in the universe, the revelation that there was even such a thing as law came as a great shock to the angels. While it is true that God is revealed through the explanation of principles that explain His character, and those principles are as unchangeable as the God they refer to, those explanations usually referred to as laws to not take precedence over the Being from which they are derived. Love is a relationship far more than it is obedience to a list of descriptions. Love in relationship will always result in harmonization. But attempts to comply with a description of someone's character without living in a relationship with them does not constitute love and does not result in family bonds, which is what God's system is all about.

Friday, December 15, 2006

Fear Not

Fear not! Why is this the most common instruction given to humans when divine beings show up? This has made me curious for years as I have pondered the significance of it. I believe it reveals something very important about God and understanding reality.

“Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives.” Heb. 2:14,15.

I believe that at its root fear is always of death to some degree or in some form. Everything we are really afraid of are things we were not created to experience to begin with. We are afraid of pain, of shame, of separation from love and nurture, of evil beings and evil events. Because of the pervasive lies about God that have filled our minds and hearts we have been tricked into believing that God is the source of some or all of these things that we are afraid of.

So what is it that people are really afraid of when an angel from God shows up? They are afraid of death, of shameful exposure of themselves in the light of reality, of pain from not being in full harmony with God. Actually they are afraid because they believe lies about God. And while it is true that they could experience any or all of these things because of God's presence it is not because God is the source of the problem. God is never the author of death. God never desires pain or shame for the objects of His love and care.

The problem always lies on our side and in the lies still resident in our hearts. What we believe becomes our reality and reacts upon ourselves as if it were really true even though it is still a lie in the realm of reality. This puts us out of harmony with reality, out of synchronization with what really is. For God's presence to be with us and not precipitate negative consequences because of our negative beliefs about Him, He has to first address the offending lies that threaten to create destructive reactions in us. The very fact that we are afraid in God's presence indicates the presence of residual lies as yet undealt with.

Trying to deny that we are afraid or force ourselves to not be afraid is useless. This only applies another layer of deception on top of the lies already in place. Or trying to rationalize and twist the real truth about God to a point where He will no longer present a threat to us without dealing with our own lies and unbelief is equally pointless. The only real solution is to synchronize our hearts and beliefs with what is really true and then we can experience being fully alive.

Satan is the author and instigator of fear. Fear is his primary weapon. He designs that everyone live in fear and torment, and the results are easily seen all around us and in us. He also wants us to believe his lie that this is God's plan and originates from God's character. We have all bought into this lie to some extent, to the extent that we are afraid or suspicious of God.

Satan also purports to be a source of life, both positively and negatively. That's why he named his tree in the Garden of Eden the Tree of Good and Evil instead of its real name the Tree of Death. He purports to be able to satisfy our needs for satisfaction with selfish pleasure. And he threatens evil, pain and death on us if we do not make him and his agents the focus of our fear and attention.

Fear always makes a god out of the object of its focus. Fear empowers the one we are afraid of, giving them control of our emotions and lives. Satan's greatest desire is to replace God, and he uses fear and seduction and deception to manipulate intelligent beings to give him their focus. When we are afraid we are really believing that the focus of our fear is more powerful than God is. And that belief becomes self-fulfilling in our lives. This is the essence of unbelief. It is refusing to believe that God is greater than anything that tries to make us afraid, refusing to trust that God can satisfy us better than any selfish desire that promises to make us happy.

God is the only source of life. He is not the author of death and pain and shame. All of those things are simply natural consequences of sin which itself is simply harboring reservations and lies about God. The more lies we dispose of the more freedom and life we experience and the less fear we have about anything. Salvation is the process of deposing us of all fear and fully synchronizing us with the true Source of life.